The things you never want to lose

The things you never want to lose

Memory is a way of holding on to the things you love, the things you are, the things you never want to lose wrote Kevin Arnold. I was reminded of these words yesterday when I finally mustered the courage to go and see what was left of the homes of my dear Lohar friends. Nothing could have prepared me for what I saw: a desolate stretch of road strewed with the last vestiges of what once was a vibrant and happy place.

I walked along the remnants of over three decades of life of more than thirty families I had learnt to know, love and respect, careful not to tread on anything. You see I was privy to what the scattered plastic bags, the lone table and bed left in a hurry, the bits of cardboard that littered the ground, the broken pot, the bricks actually were. They were what remained of the trials and tribulations of a proud people who had valiantly refused to let go of their heritage. I could not hold the tears that poured unabashedly from my tired eyes. All that lay helter skelter on the ground was also past of 10 years of my own life.

There were things in this almost hallowed ground that I never wanted to lose. I sat on the lone discarded charpoy – rope strung bed – and let memories flood my mind. I remembered the day when I first visited the Lohar camp. I had come to meet the head of the clan in the hope that he would agree to our opening a small class for the children. I did not know what to expect. I was made to sit on a charpoy – was it the one I was sitting on today? – and a few minutes later a diminutive man came and sat next to me and asked me what I wanted. I looked into his eyes and was immediately touched by the gentleness and serenity that emanated from him. He was the tallest small man I had ever met! The rest is history: we began our classes the very next day. There was no real reason for my coming to the camp again but that was not to be. For the next months, years and more I found myself coming back with almost obsessive regularity.

Whenever I had a problem that plagued me or felt under the weather and in need of a shot of optimism, I found myself walking to the Lohar camp and spending time with Tau and his people. Very soon they knew I did not drink fizzy drinks but had my tea black, and before I could even catch my breath a warm syrupy glass of black tea was in my hand. We talked of everything and nothing and got to know and respect each other in no time. I always found answers to my concerns and they shared their angst. And that is how I came to know about their plight and how they had been let down by the authorities. Soon we were ready to file our PIL in Court. I remember the day when the matter came up for admission. I had been too chicken to go to Court and had decided to wait for the outcome at the Camp with Tau. As I paced up and down, Tau came up to me and told me to stop worrying. Had they not waited for 400 years, they would for a few more if need be. I was stunned. How could anyone have such resilience in the wake of so much abuse. I must admit I felt very small.

I remember the day when I had taken Tau to the Habitat Centre for a conference on nomadic tribes. As we walked towards the hall, there was another meet going on. Tau asked me what it was and I told him it was a talk on the existence of God. He looked at me with a bemused smile and said agar hum hain to woh hai, agar hum nahin to woh kahan – if we exist then so does He, and we do not then how can He -. I was speechless. What a beautiful and logical way of resolving the age old debate of God’s existence! Wished Tau could have been a speaker at the very upmarket talk. I could go on about the moments spent with Tau, he puffing on his hookah a benign smile on his wizened face, his eyes filled with tender concern, and me rattling on about my problems which in hindsight seem so inconsequential. He would sometimes say something but most of the times just being able to pour out all my angst was enough to make me come alive.

So many memories crowd my hurting mind as I walk this desolate road. And no just of Tau but of so many others. How can I forget little Ritu, a bonny three year old with a mop of curly hair, a burnt copper complexion and two huge eyes that twinkled all the time. She was our little guide when anyone came visiting. All I had to tell her was to show her house and she would take the person’s hand in her little chubby one and march off in the direction of her home which was the last tent on the far side of the camp. When she reached her tent she would enter it with aplomb and then with an almost regal gesture proclaim yeh hai – this is it – as if she was showing a palace. She would then ask you to sit on the bed and march off looking for her mom. Soon the tent would be full of neighbours and the inevitable bottle of coke would appear from nowhere. Such was the generosity of this proud people.

Then there was Geeta and Sarika our two creche teachers. They were so beautiful that it took your breath away and made you remember all the tales about the beauty of Gypsy women. What never ceased to amaze me was the fact that they and all the other young girls of the camp were always impeccably turned out, their hands and toe nails painted bright and never chipped. Now imagine achieving this when you live on the street with no running water and in the midst of coal dust and car fumes. Quite a feat! But that was not all, each of these waif like women were able to beat iron wielding a hammer so heavy that you would barely be able to lift it off the ground. They did that with such grace that it almost looked like the steps of an intricate ballet. I often looked at my shabby self and wished I too was born with such grace.

As I stepped across a broken chullah – earth stove – I could almost smell the aroma of the hand slapped rotis – bread – that I had so often shared with the ladies. I must admit I was so fond of them that I timed my visits accordingly. But it was not just the rotis that enticed me, but the women themselves as they were true free spirits and it was always a delight to spend time with them. We laughed and giggled as old friends would and I realised that we were so alike. I could go on about my Lohar friends but it hurts too much. Soon the last remains of their lives will be blown by the wind or simply swept away to make the stretch of road worthy of the passing glance of the Commonwealth Games participants’ cavalcade. I wonder how anyone would have been disturbed by the sight of women beating iron or selling their ware, children playing around or wizend men quitely smoking their hookas in the shade. But the powers that are, know better I guess. To me though the Lohars are a tiny bit of India we can truly be proud of and not desperate to hide away.

I miss my friends.

days to come

days to come

Delhi is getting a face lift courtesy the games! But there is a rider: only certain parts are being dolled out, the ones where the hallowed feet of the foreign guests will tread. And by the way during the games auto rickshaws will not be allowed to ply on certain routes. There goes our preferred and only mode of transport. Guess what: we will be grounded! That is not all during the games we common citizens will only be allowed to use half a road! There are even rumours that the dreaded section 144 – Joining unlawful assembly armed with deadly weapon – may be imposed on the lane reserved for the Games. Needless to say many are up in arms! For the state the Games are nothing less than a war that needs to be fought and won. Wonder who the enemy is? Let me try and guess: it is we, humble mortals, who still have a heart that beats in the right place and a modicum of honesty left.

I started writing about the Games way back in 2008 when the first slums began getting relocated and kept on writing trying to highlight the issues – the end of street food, the construction of the village on the flood plain of the Yamuna, the end of horse carts, flower markets, the wishing away of beggars, the obliteration of the poor, the multiple aberrations that spelt doom for those who were born on the wrong side of the fence. I wrote about the child labour on sites, the abysmal living conditions of the workers, the plight of beggars and so on. I guess I am who I am and what mattered to me was the terrible human tragedy that was slowly unfolding in front of our helpless eyes. The final blow came with the destruction of the homes of my dear Lohar friends. The sense of loss was indescribable.

Along way came the news of corruption and boy it was a big one. The crores spent on balloons, toilet paper, loos et al. It was comforting to see that many took up the cudgels and added their voice to mine. And then the Gods too lend their hand: it rained like never before and in a city dug to the hilt the dreaded Aedes mosquito proliferated and dengue invited itself to the Games. Wonder whether our masters of corruption will be able to bribe the beast? Maybe for once they will meet their nemesis. I believe special insecticides are being flown from other lands to stop the menace. Needless to say all the spraying is being done in places where the games guest will abide. In the rest of the city people are coping with dengue as best they can. As for the rains I guess soon yagnas and prayers will begin in earnest to appease the rain Gods, But who will appease the Gods of lesser beings?

The games are around the corner. The 60 crores balloon is up in the air, a stark reminder of days to come. We all need to survive the next 30 days as best we can. There is no joy in our hearts, how can their be…

As Neruda wrote… come and see the blood on our streets!

Question time

Question time

Aren’t you too old to take up a new challenge like Planet Why? What difference does your work really make in a country with 1.3 billion? Why should the world care, everyone has got a lot of problems of his own? Do you think you will change the world? These are some of the questions I have been asked to answer for forthcoming interview. As I sat pondering over how I would answer these, I found myself taking stock of what I could best sum up as my life!

If I were to answers these questions with one liners they would go like this: I am old but I do not think I am too old; have you heard of the ripple effect; because we have been given the gift to care; not the world but maybe one life. Anyway I will find the right answers when needed but for the moment I need as I said to review the decade gone by.

Rewind to 2000 and the scorching day in May when I first lay eyes on Manu. Something happened on that day. It was as if I had been shaken out of a long slumber and made to come alive. At that instant it was not the about 1.3 billion people but just one lost soul whose dignity had been usurped and needed to be restored. And hence began the journey many of you know as pwhy! Why should I have cared. I do not know, I only knew that I had no choice. And funnily all my own problems paled and almost vanished. It was not a matter of changing the world but of changing one life, that of Manu. The ball was rolling..

And over the years it has been a saga of trying to make a difference, caring and changing lives and above all knowing that there was no other option. Manu’s morrows needed to be secured and to do that pwhy saw the light of day. From a small spoken English class of 40 to a family of over 700 it was all a matter of making a difference and changing lives.

Fast forward to 2010. Let me tell you what we look like today. Manu now lives in his own home, sleeps in a bed and not on the street, shares his meals around a dining table with his two roomies, and though is health is not as good as we would want it to be, he is happy and safe. His classmates too are a happy lot and spend the day in our day care centre where they are respected and loved. After countless moves often prompted by factors beyond our control we have settled in a tiny lane in Govindpuri. There about 80 pre-schoolers, most from extremely deprived homes attend our early education programme. 50 primary children get after school support and even computer classes. Thrice a week a bunch of hearing impaired children come in for extra tuition and on the remaining days of the week women from the vicinity come for sewing classes.

A few kilometers away tucked in the middle of a reclaimed garbage dump in the middle of an industrial area is our Okhla centre. I cannot forget the day when it was set up by two incredible women fighting all odds walls broken in the name of love or battling the local goons. But nothing deterred us and we soldiered on. Today the Okhla centre has over 200 children from class I to IX, yes we now have a secondary section there and that is not all, the centre boasts of a tiny computer centre too! And there is more: from January this year the children have spoken English classes as part of our what I would call ‘brave’ Focus on Quality Programme. I must admit all this makes me incredibly proud!

Across the railway line, just a short kilometer away, is our women centre. There over 300 children from class I to X come and learn. They too have a spoken English teacher and a computer centre and a library! But there is more: over 60 women attend the sewing and beauty classes held each day and a new adult education class for illiterate women was inaugurated last month. It is heartwarming to know that many of the women who have obtained their certificates are now gainfully employed. Way to go, is’nt it?

But that is not all. I forgot to tell you about our main computer centre that is open to the community and that has helped many get better jobs and our senior secondary section that has never known failure as every student has passed his or her school leaving examinations. And how can one overlook the pictures of the 16 children whose open heart surgeries we sponsored that adorn the wall of our tiny office.

Pwhy also has its library a real dream come true, and even a cine club! Wow is all I can say. Funny that it is only when I decide to write about pwhy that I am able to fathom its reach and needless to say I am filled with a sense of pride and deep gratitude.

But the feel good factor lasts but a moment as I realise the fragility of pwhy. I become painfully aware of my age and of the fact that time is running out. But the sense of helplessness is soon replaced by the determination to ensure that pwhy becomes sustainable and is able to fly on its own wings. In other words this means the setting up of planet why. As many of you know we have the land and now even have a feasibility study done by professionals that concludes that the project is viable and sound.

The sum we seek is astronomical to say the least though many feel it is no big deal. My mission now is to raise it come what may. Ten years of passion cannot go to waste. So help me God!

squeezed off the map

squeezed off the map

The book sat on my shelf for many weeks. It had been written by a friend I admire. I had been meaning to read it but somehow never found the time or hindsight I think that the right moment had not dawned. It did today a day after all the hullabaloo on the grain wastage that rocked our Parliament yesterday. Finally an outrage on the unbelievable amount of grains rotting whilst children die every day for want of food.

Her account on the plight of the Sahariya tribe where children die of hunger by the hour is heart wrenching. She writes: I have been thinking ever since. About comments from administration officials on the Sahariya ‘culture’ of dying. About pregnant women who chew bits of gum plucked of gum trees trying to kill hunger pangs. About women who have not eaten for three days giving birth alone in dark hovels, knowing their breasts are dry. About the dismissive assistant in the nutritional rehabilitation center who said that Sahariya women hardly deserve the state’s help, because they smoke beedis. About Lakshmi, and how she was lighter than my purse. About a state that promises handouts to a group of people who are clearly on the brink, and then fails to deliver. Is this what you call being squeezed off the map?

Squeezed out of the map. The words struck a painful chord. Is this not what is happening not only to he Sahariyas but to everyone born on the other side of an invisible fence. It seems that our state is squeezing them off the map. True that this very State has fab sounding programmes designed to help the poor, alleviate hunger, send children to school and more but this is all a wily and insidious head fake: you see these programmes are actually meant to line bottomless pockets!

But let us get back to yesterday and the rotting grain saga. Why does it take a supreme court order for our rulers and administrators to realise that grains should not be left to rot and is better given to those who are hungry. Do you have to be a rocket scientist to know that grain left outside will eventually rot? Now those in power are busy quibbling about semantics between the word suggestion and order while more grain is rotting. And why does the Minister have to have the order in hand to begin to act. It was also revealed in a debate on TV that in Punjab granaries are full of perfectly edible rice but that this is not being given to the poor as it is 6 and not 5 % broken and rules cannot be broken. If nothing is done then where will the new crop go. You guessed right in the open and allowed to rot and a child will die of hunger every 8.7804 minute. It is all a matter of squeezing them off the map. No one seems to care.

This squeeze game is being played out surreptitiously in front of our eyes but we seem to have lots the capacity to see. Promises are made and never delivered. The squeeze game is in full swing each time someone loses his livelihood, when a family loses its home and the promised one never materialises: the list is endless. And to be part of this game you just have to be born on the other side of the fence. There is no winner or loser, the aim is simply to squeeze out whoever gets in the way and there are no rules, anything goes.

You want to build a factory, you squeeze out those who live on the land you covet, you want to beautify your city you squeeze out those who live on the place you need, you want to build a parking lot, a mall, you squeeze out part of a school and so on.

So the grain will not reach the poor because they need to be squeezed out. Pulling them on to the other side is not part of the game. I wish it were.

Note: The book I refer too is Known Turf by Annie Zaidi. Do read it.